Know the history, experience the present, and catch a vision

What Is the Metaverse

Metaverse” is a new word, and we’ve only heard it because of Mark Zuckerberg’s recent accouncement that Facebook’s parent company is changing its name to Meta. The new name is a nod to the future. Meta is positioning itself as the first mover of a new digital universe.

The metaverse is not a digital world. It’s a digital world of worlds through which people can travel seamlessly, retaining their appearance and digital possessions wherever they go. These worlds do not merely exist in VR (virtual reality), but also layer onto physical reality through AR (augmented reality). 

What does the metaverse mean for campus ministry and Christians?

When Facebook debuted in 2004 and the iPhone released in 2007, we didn’t know what the future held. We can’t catch up a decade after the metaverse reshapes culture. We must prepare disciples now, knowing the metaverse will only exacerbate the current problems created by a (believe it or not) less invasive internet.

Three themes we should start emphasizing today, so we can form resilient disciples of tomorrow.

1. Givenness of Identity in a Customized World                                                                     

If you think society is struggling with questions of identity now, get ready. Individuals will be able to express themselves however they want through fully customizable avatars in the metaverse. 

What happens when we identify more with a virtual version of ourselves than with our real selves? People may conflate their God-given identity with the self-made identity they crafted in the metaverse. The imago Dei is about to encounter the imago meta.

In a world where every aspect of our identity will be completely customizable, celebrating a received identity—given by God to be his human image-bearers, made with flesh and bone, male and female, for the cultivation of the world—will be radically countercultural.

2. Goodness of Creation in a Disembodied World

We will live more of our lives disembodied, either as avatars in VR spaces or holograms using AR technology. The separation we feel—between our physical bodies and surroundings, and our virtually expanded consciousness—will grow. It will be easy to see the infinite possibilities of our virtual world and bodies as better and more real than the physical world.

As disciples of Jesus, we insist upon the goodness of our physical world and bodies. Followers of Jesus must resist the constant digital connection, forming communities where people intentionally disconnect from virtual reality to be present with others: look them in the eye, give them a hug, and simply be with them. This will be countercultural in the best way.

3. Limits as Grace in a Limitless World

The metaverse will present us with the opportunity to experience glimpses of power only God has. Readiness of information will give us a glimpse of being omniscient. The ability to create worlds and identities will give us a glimpse of being omnipotent. Conquering of geographic boundaries will allow us to be wherever we want to be at any given time, approximating omnipresence. Our futuristic tower of Babel is luring us in with promises of limitlessness.

Disciples of Jesus will need to resist by embracing God-given limits. We can be a presence in our local communities, focus on the slow incremental growth of systems and structures that lead to people’s flourishing (both physical and virtual), and embrace the increasingly unfashionable phrase “I don’t know.” Our lives can manifest the truth that we can’t be everywhere, and we can’t be everything, and that’s a gift from the God who is.

Faithfulness on a New Frontier

While we can’t predict all the ways the metaverse will change us, we know that Christian witness is always countercultural. The metaverse may promise godlike power and knowledge, but like all idols, it will take more than it gives.

Like every technological innovation, the metaverse will bring both opportunities and threats. But if we begin the hard work of discipleship today, we might find resilient disciples of Jesus faithfully leading on the edge of a new frontier, working for the flourishing of everyone—physically and virtually—with confident humility in the face of monumental change.

This is a condensation of the full article “How to Prepare for the Metaverse” by Ian Harber and Patrick Miller, November 2, 2021 in TGC, (TheGospelCoalition.org). https://www.thegospelcoalition.org/article/prepare-metaverse/  and for more information: https://www.youtube.com/watch?v=gElfIo6uw4g&ab_channel=CNETPreview

International students here in America and in countries around the world are the key to global mission. Here’s why:

• Global Growth

The growth in the number of international students is explosive. There are five million international students in the world.

• Global Reach
• Change the university, change the world.
• Global Unreached

Two thirds of international students in the US come from the 10/40 window. 

• Global Culture

The global campus is not an American melting pot, nor a Canadian mosaic; instead, it is a global kaleidoscope, in dizzying technicolor. . . . On the global campus, International students—like their domestic peers—are marinated in a global youth culture: selfie-liked identity, app-abbreviated relationships, 15–minute YouTube heroes, tweet size thoughts. On the global campus, trends are transferred and new ones are started. The 

future is being shaped here and disseminated around the world by pixel, and by hand. . . . The worldview that permeates the global campus is a kumbaya of undocumented human goodness and a trust in human ingenuity, with little memory of our histories. On the global campus, young hearts and minds are being shaped, and not in the image of God.

• Global Ministry

China has one and a half million students overseas; but it has half a million foreigners studying in China (as many as in Canada). The top two nationalities of foreign students in China are South Korean and American.

• Global Impact

Most international students who come to faith on our global campuses will return home. Their journey mirrors the shift in the distribution of the church—West to East, North to South. International students transcend both worlds . . .

• Global Missionaries

Churches in the sending countries must send some of their young Christians here as imbedded student missionaries. 

• Global Campuses

Oxford University reports that, “student mobility is shifting from a largely unidirectional east–west flow to a multidirectional movement and encompassing non-traditional sending and host countries.” International education is becoming polycentric. Global campuses are becoming a worldwide phenomenon.

• Global Workplace

On the global campus, the primary focus is work. Students are to succeed when they graduate, so they often left home and crossed the world. . . .We need to teach global students about the power and virtue of the gospel to shape all aspects of their work and the societies their work will build.

• Global Future

The church has not been immune to building its own towers. The city of man is built from the ground up. But the city of God comes down from Him. God is re-gathering the nations, drawing their brightest hopes for the future, to a global campus near you. He wants to reveal Himself to the next generation of every nation.

An article condensed from “Ten Reasons Why the Global Campus is the Future of Mission,” by Alexander Best. Posted July 27, 2019, The Exchange.