Know the history, experience the present, and catch a vision

What Is the Metaverse

Metaverse” is a new word, and we’ve only heard it because of Mark Zuckerberg’s recent accouncement that Facebook’s parent company is changing its name to Meta. The new name is a nod to the future. Meta is positioning itself as the first mover of a new digital universe.

The metaverse is not a digital world. It’s a digital world of worlds through which people can travel seamlessly, retaining their appearance and digital possessions wherever they go. These worlds do not merely exist in VR (virtual reality), but also layer onto physical reality through AR (augmented reality). 

What does the metaverse mean for campus ministry and Christians?

When Facebook debuted in 2004 and the iPhone released in 2007, we didn’t know what the future held. We can’t catch up a decade after the metaverse reshapes culture. We must prepare disciples now, knowing the metaverse will only exacerbate the current problems created by a (believe it or not) less invasive internet.

Three themes we should start emphasizing today, so we can form resilient disciples of tomorrow.

1. Givenness of Identity in a Customized World                                                                     

If you think society is struggling with questions of identity now, get ready. Individuals will be able to express themselves however they want through fully customizable avatars in the metaverse. 

What happens when we identify more with a virtual version of ourselves than with our real selves? People may conflate their God-given identity with the self-made identity they crafted in the metaverse. The imago Dei is about to encounter the imago meta.

In a world where every aspect of our identity will be completely customizable, celebrating a received identity—given by God to be his human image-bearers, made with flesh and bone, male and female, for the cultivation of the world—will be radically countercultural.

2. Goodness of Creation in a Disembodied World

We will live more of our lives disembodied, either as avatars in VR spaces or holograms using AR technology. The separation we feel—between our physical bodies and surroundings, and our virtually expanded consciousness—will grow. It will be easy to see the infinite possibilities of our virtual world and bodies as better and more real than the physical world.

As disciples of Jesus, we insist upon the goodness of our physical world and bodies. Followers of Jesus must resist the constant digital connection, forming communities where people intentionally disconnect from virtual reality to be present with others: look them in the eye, give them a hug, and simply be with them. This will be countercultural in the best way.

3. Limits as Grace in a Limitless World

The metaverse will present us with the opportunity to experience glimpses of power only God has. Readiness of information will give us a glimpse of being omniscient. The ability to create worlds and identities will give us a glimpse of being omnipotent. Conquering of geographic boundaries will allow us to be wherever we want to be at any given time, approximating omnipresence. Our futuristic tower of Babel is luring us in with promises of limitlessness.

Disciples of Jesus will need to resist by embracing God-given limits. We can be a presence in our local communities, focus on the slow incremental growth of systems and structures that lead to people’s flourishing (both physical and virtual), and embrace the increasingly unfashionable phrase “I don’t know.” Our lives can manifest the truth that we can’t be everywhere, and we can’t be everything, and that’s a gift from the God who is.

Faithfulness on a New Frontier

While we can’t predict all the ways the metaverse will change us, we know that Christian witness is always countercultural. The metaverse may promise godlike power and knowledge, but like all idols, it will take more than it gives.

Like every technological innovation, the metaverse will bring both opportunities and threats. But if we begin the hard work of discipleship today, we might find resilient disciples of Jesus faithfully leading on the edge of a new frontier, working for the flourishing of everyone—physically and virtually—with confident humility in the face of monumental change.

This is a condensation of the full article “How to Prepare for the Metaverse” by Ian Harber and Patrick Miller, November 2, 2021 in TGC, (TheGospelCoalition.org). https://www.thegospelcoalition.org/article/prepare-metaverse/  and for more information: https://www.youtube.com/watch?v=gElfIo6uw4g&ab_channel=CNETPreview

Cajuns for Christ, a ministry to the athletes at the University of Louisiana co-sponsored by Chi Alpha and the Fellowship of Christian Athletes began in 1994 when Eric Treuil, as campus minister, started a Wednesday Bible study in the athletic dorm for the athletes across every sport. The time demand for athletes is pretty intense, from workouts, practices, film sessions, and study hall, along with various other meetings. With all these demands, it leaves very little time for athletes to get involved with activities of a regular student and the reason our weekly Bible study has to be after 8pm and specific to athletes.

In 1999, the school’s coach invited him to travel with the team as a volunteer chaplain to present pregame messages. Neither players nor staff are required to attend, but Treuil says the coach is there every time, along with most of the team. The outreach to the athletes also involves weekly attending practices, going to the weight room, and being present whenever the team gathers.

Many of the athletes have committed their lives to Christ in the Bible studies, in conversations with Eric traveling to games, and at XA events. One such athlete was Charles “Peanut” Tillman, described by Eric as a devout student with no church background. Charles came to the athlete Bible study and gave his life to Christ. After graduating, he played 13 years in the National Football League, 12 of those years as a cornerback with the Chicago Bears, and played in the Super Bowl 41. In his final year 2015, he played with the Carolina Panthers.

Several athletes have followed up salvation with water baptism in the UL Intramural Center swimming pool. At an away game, Otha Peters, linebacker for UL Ragin’ Cajuns, told Eric the Lord convicted him of his need to be baptized in water, so Eric baptized him in the swimming pool at the hotel where the athletes were staying.

For 27 years, Eric has enjoyed a relationship with several of the UL coaches and a discipling and mentoring role with athletes, and conducted marriage ceremonies for athletes. About 60 XA students assist at each home game by carrying the world’s largest Louisiana state flag on the field as a part of pre-game festivities. The Ragin Cajuns ended last season, ranked #15 in the AP poll with a 10-1 record. Eric does a live pregame Facebook broadcast weekly with the film coordinator of the Ragin Cajuns Darren Walker. Also, while on road games, Eric makes it his habit to connect with the local Chi Alpha missionaries and encourage them to reach out to athletes.

For the original news story see: https://news.ag.org/en/News/Ragin-for-Christ by DeAnn Alford, Sept. 28, 2021

Did you know there are other XA missionaries serving as football chaplains to reach college athletes at University of California Davis, Idaho State University, University of Central Arkansas, Southern Arkansas University, Sam Houston State University, Nicholls State University (Louisiana), and Western New Mexico State U.

Dateline: Southern Arkansas University, Magnolia

Daniel and Catherine Andrew are pioneering XA at Southern Arkansas University, Magnolia, and Daniel has met with the athletes and formed a discipleship group for athletes.

Check out, an article in Christianity Today, “For God so Loved the World, He Played”

https://www.christianitytoday.com/partners/faith-sports-institute/for-god-so-loved-world-that-he-played.html